Skip to main content

Jeremiah 47:5-7 Why is Jeremiah concerned with the Philistines? - Day 230

Greetings,

Some borrowed thoughts on this short chapter.

A short chapter (7 verses) about judgment of the Philistines.  The obvious question is why is Jeremiah concerned about judgment of a heathen nation, a long term enemy of Israel/Judah?  

Observations (with commentary assistance from Calvin)

V 1 - this prophecy came to Jeremiah before Pharaoh struck down Gaza.

V 2 - waters rising out of the north - a reference to  Nebuchadnezzar and Babylon.

Calvin - We must refer to history, and then we shall see what the design of the Holy Spirit was. When Pharaoh came to bring assistance to the Jews under Zedekiah, as we have already seen, he was soon compelled to return to Egypt, for the Chaldeans, having raised the siege, went against the Egyptians; for if they routed them, they knew that they could soon possess themselves of the whole of Judea. Haying then left the Jews for a time, they went against the Egyptians. Pharaoh, possessing no confidence in himself, as I have said, retreated; but he plundered Gaza in his way, because it was very hostile to the Jews; and he wished to shew that he did not come altogether in vain, though this afforded no relief to the Jews. But thus in things of naught earthly kings shew off themselves. Pharaoh then at that time plundered Gaza, but he did not retain it. At this time Jeremiah predicted greater calamities. And this ought to be carefully noticed, for there would be no reason why the Prophet spoke of the Philistines, except, he had respect to something farther.

So the point is that Pharaoh would inflict some pain, but the Babylonians would be far worse.  But then v 6 shows that all these judgments are really the sword of the Lord.

Calvin concludes with this prayer

Grant, Almighty God, that as thou wouldst have to exist a monument of thine invaluable mercy towards thy chosen people, when thou didst so grievously punish the unbelieving, ― O grant, that we may at this day resort to thee whenever our enemies distress us, and never doubt but that thou wilt take care of our safety, and so recumb on thy mercy, that we may patiently wait for the time of our deliverance; and that, in the meantime, we may see from on high, as in mirror, the punishment prepared for the unbelieving, so that we may not follow their example nor implicate ourselves in their vices, but separate ourselves from them, that, being devoted to thee, we may fight under the banner of thine only-begotten Son, until he shall gather us into his celestial kingdom. ― Amen. 


Comments

Post a Comment

Popular posts from this blog

Leviticus 18:21 - Partial restoration of creation order

Dear Friends, Some times we forget that Moses wrote Genesis.  Obviously, he did not have first hand knowledge of the events of creation.  But God did and revealed them to Moses.  The "story arc" is clear to Moses despite the millenia of history between Genesis and Leviticus.  The plan for ultimate restoration is hazy, but God is at work repairing some of the damage. Blessings, Jeff What is the prohibition on child sacrifice doing in the list of prohibited sexual relations? Be fruitful and multiply - First commandment in Genesis.  God made the world to be inhabited.   Having children is how this  was to happen.  So child sacrifice was a direct violation of this first command to Adam and Eve. Marriage is one man and one woman is the creation order. Seems simple enough.  I can imagine men thinking, Yeah but God didn't say which woman.  I will do the one woman thing if she is my sister, or aunt or …..  So God gives all these examples of unlawful unions.  To this day, man stil
Post a Comment
Read more

1 Chronicles 24:1-6 How about those Levites! Day 332

Good morning friends, Good foundations are important.  Our author turns to the religious life of the returning exiles. Blessings, Jeff We have seen the emphasis on the Davidic line in the  political life of Israel.  The other area of emphasis is the Aaronic priesthood and Levitical workers. In this passage we have a quick review of the somewhat sanitized picture of the start of Aaron's line.  The returning exiles would have known that Nadab and Abihu did not just "die before their father without children".  They rebelled against God by offering unauthorized fire and were themselves consumed by fire from the Lord. Leviticus 10.  The case of Abiathar  son of Ahitub son of Ahimelech, who was faithful to David, but later rebelled with Adonijah is also not mentioned. But the passage points to the importance of the Aaronic line to the rebuilding of the temple by the exiles.  The history of the northern kingdom which was without the Levites from the beginning could not be repeat
Post a Comment
Read more

Revelation 22:3-5 Final and eternal restoration - Day 365

Dear saints in the Lord, Congratulations!  You made it.  We have been through much turmoil in the last year ('20-'21).  But God is faithful to His promises.  I trust that you have been blessed in your reading and have drawn closer to God.   Since we didn't get the blog up and running at the beginning of the challenge, I am going to go back and post entries to cover that first month or so.   Blessings, Jeff Nothing accursed in the city of God, the new Jerusalem.  The presence of sin will be gone.  I am working on memorizing Westminster Shorter Catechism and currently on question 82.  Is any man able perfectly to keep the commandments of God? No mere man since the fall is able in this life perfectly to keep the commandments of God but does daily break them in thought, word and deed. I think our passage today points to the truth of this question.  Do you notice how this answer is not exactly the same as the question. "Any man" becomes "no mere man since the fall
Post a Comment
Read more