Skip to main content

Jeremiah 17:9 - What is the condition of the heart? - Day 202

From Complete Word Study Bible dictionary

’ānaš: A verb meaning to be sick, incurable, in poor health. It describes a weakened condition that can lead to death (2 Sam. 12:15; Job 34:6; Isa. 17:11) or an incurable pain or ill health (Jer. 15:18). In its most potent theological usage, it describes the incurably wicked, desperately sick condition of the human heart (Jer. 17:9) that only God knows.

This is God's description of man's condition.  Many object to the doctrines of grace taught by Calvin and other reformers.  But giving man any ability to chose life with a heart that is incurably wicked is not consistent with this passage. 

Do you think we are sinners because we sin?  Or do you think that we sin because we are sinners?  Which one of these options is supported by this passage?  Isn't God saying that it is the deceitful, incurably wicked heart which is the source of ways and deeds that he judges?  It is not the deeds that make the heart deceitful, but the heart that makes man's deeds wicked.

As this is written on Good Friday ('21), I am mindful of For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 2 Corinthians 5:21


Comments

Popular posts from this blog

Revelation 22:3-5 Final and eternal restoration - Day 365

Dear saints in the Lord, Congratulations!  You made it.  We have been through much turmoil in the last year ('20-'21).  But God is faithful to His promises.  I trust that you have been blessed in your reading and have drawn closer to God.   Since we didn't get the blog up and running at the beginning of the challenge, I am going to go back and post entries to cover that first month or so.   Blessings, Jeff Nothing accursed in the city of God, the new Jerusalem.  The presence of sin will be gone.  I am working on memorizing Westminster Shorter Catechism and currently on question 82.  Is any man able perfectly to keep the commandments of God? No mere man since the fall is able in this life perfectly to keep the commandments of God but does daily break them in thought, word and deed. I think our passage today points to the truth of this question.  Do you notice how this answer is not exactly the same as the question. "Any man" bec...

Malachi 2:10-12 Here we go again!! Day 363

Good afternoon friends, As we draw to the end of the Old Testament, we see that Judah has rebuilt the temple and the walls of Jerusalem, but they are following in the footsteps of faithless fathers and not in the footsteps of Abraham and ultimately God.  The exile was a low point, but now a new low is about to happen.  The prophetic voice has once again become warning and not encouraging. Faithful reading and preaching of the word is all that keeps us from losing our way.  May we be faithful in our generation. Blessings, Jeff I am sure I have mentioned this before, but it bears repeating.  The section summary, chapter and verse are not in the original language.  They are all rather modern inventions to help us.  For example, the section title here is "Judah profaned the Covenant".  That is OK as far as it goes, but which Covenant?  So let's take a look. Observations Starts with 3 questions but who is asking the questions and to whom are they addre...

2 Chronicles 35:23-26 Lament for the last good king - Day 364

Good morning fellow exiles and pilgrims, One more day of devotions.  We are indeed exiles and pilgrims in this world as we look not to the things that are seen but to the things that are unseen.  The 20th anniversary of 9/11 attacks can serve as a reminder that this world is not our home. Blessings, Jeff The lamentations for Josiah written by Jeremiah.  However, the book of Lamentations does not include any reference to Josiah as they are focused on the fall of Jerusalem.  While these lost lamentations were "made the rule" there are only 4 more kings and none of them were good like Josiah and none died in Jerusalem.  The phrase "to this day" generally refers to the time of the author (post exile).  Taken together, it may be that these laments were for the last good king and during the exile the people were longing for the next good king. Zerubbabel in a way was the next good king as temple and Jerusalem were rebuilt. But Jesus truly was the next king and He...