Skip to main content

Jeremiah 17:9 - What is the condition of the heart? - Day 202

 From Complete Word Study Bible dictionary

’ānaš: A verb meaning to be sick, incurable, in poor health. It describes a weakened condition that can lead to death (2 Sam. 12:15; Job 34:6; Isa. 17:11) or an incurable pain or ill health (Jer. 15:18). In its most potent theological usage, it describes the incurably wicked, desperately sick condition of the human heart (Jer. 17:9) that only God knows.

This is God's description of man's condition.  Many object to the doctrines of grace taught by Calvin and other reformers.  But giving man any ability to chose life with a heart that is incurably wicked is not consistent with this passage. 

Do you think we are sinners because we sin?  Or do you think that we sin because we are sinners?  Which one of these options is supported by this passage?  Isn't God saying that it is the deceitful, incurably wicked heart which is the source of ways and deeds that he judges?  It is not the deeds that make the heart deceitful, but the heart that makes man's deeds wicked.

As this is written on Good Friday, I am mindful of For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 2 Corinthians 5:21


Comments

Popular posts from this blog

2 Chronicles 33:7-9 Thoughts on Davidic covenant - Day 362

Good morning faithful readers, The finish line is in sight!!!  One of the themes of scripture is that God is a covenant keeping God.  There are many between God and man. Adam, Noah, David are examples.  Covenants are more than promises.  They are made between a superior and inferior with conditions for each side and blessing and penalties based on keeping the conditions.  These are covenants of works which fallen man was unable to keep.  Thanks be to God that the Father made a covenant of grace with Christ, the second Adam, which he fully kept. Blessings, Jeff The promise in v8 was made to David when he had planned to build the temple and God promised to build him a house forever. (2 Sam 7:10).  Seems like there are only two possibilities about Manasseh's disobedience.  Either he knew of this covenant that God had made with his 13th great grandfather and chose to disregard it, or he didn't know of it and was unaware of the penalty.  Let's con...

2 Chronicles 30:16-20 Hearts set to seek the Lord - Day 359

Good morning fellow members of the household of God, After writing the devotional, I am thinking about the Passover as a household event.  In ancient Israel, the physical household of man was covered by the blood of the lamb.  Now, it is the spiritual household of God that is covered by the blood of the Lamb. Blessings, Jeff The account of the greatest celebration of Passover since time of Solomon (v 26).   Observations: One of the things that made this one great is participation of some of the tribes from the northern kingdom.  Israel was a united kingdom and Solomon and now toward the end of the northern kingdom, there is at least a semblance of being united. God allows some exemptions: Who offers the sacrifice:  The original Passover was a family by family sacrifice of a lamb.  However in  Deuteronomy 16:5-6 this changed to a centralized location once they entered the promised land.  (You may not offer the Passover sacrifice within any of ...

2 Chronicles 35:23-26 Lament for the last good king - Day 364

Good morning fellow exiles and pilgrims, One more day of devotions.  We are indeed exiles and pilgrims in this world as we look not to the things that are seen but to the things that are unseen.  The 20th anniversary of 9/11 attacks can serve as a reminder that this world is not our home. Blessings, Jeff The lamentations for Josiah written by Jeremiah.  However, the book of Lamentations does not include any reference to Josiah as they are focused on the fall of Jerusalem.  While these lost lamentations were "made the rule" there are only 4 more kings and none of them were good like Josiah and none died in Jerusalem.  The phrase "to this day" generally refers to the time of the author (post exile).  Taken together, it may be that these laments were for the last good king and during the exile the people were longing for the next good king. Zerubbabel in a way was the next good king as temple and Jerusalem were rebuilt. But Jesus truly was the next king and He...