Skip to main content

Isaiah 3:13 Stepping into prophetic books

Dear Friends,

Welcome to the prophetic!!!  You may have heard people say that they interpret the Bible literally.  But what does that mean?   That God has eyes, ears, hands, arms, etc?  That a word used in a prophetic book  and in a historical book mean the same thing?  My opinion is that the literal interpretation is the various styles use words differently.  For example, a day in history is generally 24 hours.  A day in prophecy is generally not 24 hours.  So as we go through Isaiah to Malachi (17 books), let us be gracious and not dogmatic.  I am stating what I think it means and how it might apply.  Conversation is welcome on differing views.

Blessings,

Jeff

One of the problems with the way the OT is organized is that the prophets are divided by length.  Major prophets are long and come first, minor prophets are short and come last..  So when we start with Isaiah, we can get the impression that he was the first prophet.

Just as the Wisdom books have a particular style, so too with prophetic.  Remember the accusation - response in Job.  No one really had the insight as to what had happened in heaven.  Just because one of the friends said something that is recorded in scripture doesn't make it something on which we should base doctrine.  But in prophetic, what is going on in heaven is revealed and the prophet is putting it into human terms.  This passage is an example.  Does the LORD physically confront the elders and princes of the people?  Or is Isaiah giving the people a picture that the can relate to?  God has specific complaints against His people and a courtroom setting makes sense to the audience.

Getting prophetic "right" is hard.  Social justice is a hot topic these days.  It was also an issue in Isaiah's day.  But we must make sure we are using the terms in the same way God does when we interact with culture that uses the terms in a different way.  Here God is concerned about oppression of the poor within Judah, the last fragment of His chosen people.  Making it into secular national government policy or an economic system is not the same thing.  We need to understand that God is concerned about the poor and the church needs to model biblical justice.  But biblical justice is not a secular government policy.  The church's mission is the gospel.  Justice is a result.  If we make justice our mission, the gospel is lost.

Comments

Popular posts from this blog

Revelation 22:3-5 Final and eternal restoration - Day 365

Dear saints in the Lord, Congratulations!  You made it.  We have been through much turmoil in the last year ('20-'21).  But God is faithful to His promises.  I trust that you have been blessed in your reading and have drawn closer to God.   Since we didn't get the blog up and running at the beginning of the challenge, I am going to go back and post entries to cover that first month or so.   Blessings, Jeff Nothing accursed in the city of God, the new Jerusalem.  The presence of sin will be gone.  I am working on memorizing Westminster Shorter Catechism and currently on question 82.  Is any man able perfectly to keep the commandments of God? No mere man since the fall is able in this life perfectly to keep the commandments of God but does daily break them in thought, word and deed. I think our passage today points to the truth of this question.  Do you notice how this answer is not exactly the same as the question. "Any man" bec...

Malachi 2:10-12 Here we go again!! Day 363

Good afternoon friends, As we draw to the end of the Old Testament, we see that Judah has rebuilt the temple and the walls of Jerusalem, but they are following in the footsteps of faithless fathers and not in the footsteps of Abraham and ultimately God.  The exile was a low point, but now a new low is about to happen.  The prophetic voice has once again become warning and not encouraging. Faithful reading and preaching of the word is all that keeps us from losing our way.  May we be faithful in our generation. Blessings, Jeff I am sure I have mentioned this before, but it bears repeating.  The section summary, chapter and verse are not in the original language.  They are all rather modern inventions to help us.  For example, the section title here is "Judah profaned the Covenant".  That is OK as far as it goes, but which Covenant?  So let's take a look. Observations Starts with 3 questions but who is asking the questions and to whom are they addre...

2 Chronicles 35:23-26 Lament for the last good king - Day 364

Good morning fellow exiles and pilgrims, One more day of devotions.  We are indeed exiles and pilgrims in this world as we look not to the things that are seen but to the things that are unseen.  The 20th anniversary of 9/11 attacks can serve as a reminder that this world is not our home. Blessings, Jeff The lamentations for Josiah written by Jeremiah.  However, the book of Lamentations does not include any reference to Josiah as they are focused on the fall of Jerusalem.  While these lost lamentations were "made the rule" there are only 4 more kings and none of them were good like Josiah and none died in Jerusalem.  The phrase "to this day" generally refers to the time of the author (post exile).  Taken together, it may be that these laments were for the last good king and during the exile the people were longing for the next good king. Zerubbabel in a way was the next good king as temple and Jerusalem were rebuilt. But Jesus truly was the next king and He...